Revenge or Righteousness? A Biblical Call to Leave Justice to God
- Bible Believing Christian

- Sep 9
- 4 min read

Revenge or Righteousness? A Biblical Call to Leave Justice to God
The instinct for revenge runs deep in human nature. When wronged, we want to strike back, to make others feel the pain they caused us. Yet Scripture is emphatic: revenge belongs not to man but to God. For the Christian, retaliation is not an option; instead, we are called to overcome evil with good, trusting God’s justice above our own.
Biblical Foundation
Romans 12:17–19 (NASB): “Never repay evil for evil to anyone. Respect what is right in the sight of all people. If possible, so far as it depends on you, be at peace with all people. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written: ‘Vengeance is Mine, I will repay,’ says the Lord.”
Paul’s words cut directly against our natural impulses. Revenge is not ours to claim. Justice belongs to God alone, who judges perfectly without error or sinful anger.
1 Peter 3:9 (NASB): “Not returning evil for evil, or insult for insult, but giving a blessing instead; for you were called for the very purpose that you would inherit a blessing.”Peter reminds believers that their calling is not retaliation but blessing. To repay insult with insult is to mirror the world; to bless instead is to reflect Christ.
Proverbs 20:22 (NASB): “Do not say, ‘I will repay evil’; wait for the LORD, and He will save you.”
Even under the old covenant, God’s people were warned against vengeance. To wait for the Lord is to place trust in His justice rather than our own passions.
Matthew 5:38–39 (NASB): “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I say to you, do not show opposition against an evil person; but whoever slaps you on your right cheek, turn the other toward him also.”Jesus reorients His followers: the law of retribution (meant for courts, not personal vendettas) is not a license for revenge. The disciple is called to radical grace, absorbing wrong rather than escalating it.
1 Thessalonians 5:15 (NASB): “See that no one repays another with evil for evil, but always seek what is good for one another and for all people.”Paul echoes the same truth: vengeance corrodes community, but seeking the good of all builds the kingdom of God.
From Old Testament wisdom to the teaching of Jesus and the apostles, Scripture consistently rejects revenge. Proverbs warns against personal retribution and calls us to wait for the Lord (Proverbs 20:22). Jesus overturns the misuse of “eye for eye” by commanding His followers not to retaliate but to turn the other cheek (Matthew 5:38–39). Paul exhorts the church to never repay evil for evil but to overcome evil with good, leaving vengeance to God (Romans 12:17–19; 1 Thessalonians 5:15). Peter echoes the same, urging believers to return insults with blessing instead (1 Peter 3:9). Together, these passages form a unified message: revenge is forbidden for God’s people. Our task is not retaliation but trust—trusting God to judge justly and responding with grace that mirrors Christ.
Historical and Theological Notes
The Greco-Roman world prized honor and retaliation; to let an insult pass was considered weakness. The early church, however, stunned its neighbors by refusing revenge. Christians absorbed persecution and slander without retaliation, bearing witness to Christ crucified. Theologically, revenge is rebellion against God’s sovereignty: it denies that He alone has the right and ability to judge justly.
Misconceptions
“If I don’t retaliate, I’m weak.”
Not true. It takes more strength to hold back vengeance than to unleash it. True power is shown in self-control, not retaliation.
“Forgiveness means justice doesn’t matter.”
Wrong. Forgiveness releases personal vengeance, but justice is still upheld by God. Revelation promises that God will judge every wrong and repay perfectly (Revelation 20:12).
Theological Reflection
Revenge springs from pride—our need to prove ourselves, to assert our own justice. But Christ calls His people to humility. On the cross, Jesus absorbed insult and pain without striking back: “And while being abusively insulted, He did not insult in return; while suffering, He did not threaten, but kept entrusting Himself to Him who judges righteously” (1 Peter 2:23 NASB). To refuse revenge is not passivity; it is active faith in God’s perfect justice.
Implications for Today
Personal Life: In family conflicts, workplace disputes, or social wrongs, believers must resist the urge to retaliate.
Community: Churches should model reconciliation, not grudges or factionalism.
Witness: The world expects revenge; Christians who bless instead of curse display the gospel’s power.
Hope: God’s judgment assures us that no sin will go unpunished—either at the cross or in final judgment.
Christ-Centered Conclusion
Revenge is a trap that keeps us chained to bitterness and violence. The way of Christ is freedom: forgiving, blessing, and entrusting justice to God. When we refuse revenge, we proclaim that God is judge and Christ is Lord. The world may see weakness, but heaven sees faith. In the end, vengeance will be God’s—but blessing is ours.


