Did Jesus Go to Hell? Few questions stir as much confusion as this one: Did Jesus go to hell between His death and resurrection? Some creeds say He did, some preachers insist He didn’t, and others avoid the subject altogether. The Bible gives us the clarity we need—but only when we understand the words and contexts that English translations sometimes flatten.

Ecclesiology: What Is the Church? Ecclesiology is the doctrine of the church. The Greek word ἐκκλησία (ekklēsia) literally means assembly or called-out ones. It was used in the ancient world for gatherings of citizens but was adopted by the New Testament to describe the people of God. The church is not a building or an institution but the redeemed community called out by Christ.

Soteriology: How Are We Saved? Soteriology is the doctrine of salvation. The Greek word σωτηρία (sōtēria) means salvation, deliverance, rescue. This is the heart of the Christian message: How are sinners made right with God? What does salvation mean, and how is it applied to human lives?

Eschatology: What Does the Bible Teach About the End? The word eschatology comes from the Greek ἔσχατος (eschatos), meaning last or end. Eschatology is the study of the last things—what Scripture reveals about the conclusion of history, the return of Christ, the resurrection, judgment, and the eternal state

Christians and Lawsuits: What Does the Bible Say? In today’s culture, lawsuits are common—sometimes seen as the only way to resolve disputes. Yet Scripture calls believers to a radically different path. Jesus’ teaching in Matthew 5 and Paul’s rebuke in 1 Corinthians 6 paint a picture of humility, peace, and forgiveness that clashes with the courtroom mentality. For Christians, lawsuits are not the path of righteousness—they are a sign that something has already gone terribly

Martyrdom: Witness Through Faith, Not Confrontation. In a world that celebrates protest, resistance, and pushback, the New Testament points in another direction. Followers of Jesus are not called to “fight fire with fire” but to bear witness even in suffering. Martyrdom—the Greek word μάρτυς (martys) meaning “witness”—was never about violent confrontation. It was, and remains, about faithful testimony unto death.

Christian Warfare—and Christians Joining the Military? Modern Christians often import a “push-back culture” into discipleship: fight back, stand your ground, don’t be a doormat. Scripture paints a different path: peacemaking, non-retaliation, prayer, submission to authority, and faithful witness even unto death. Let’s walk it from Jesus to Revelation—and then glance at the earliest Christian practice.

Should Christians Be Doormats? You’ve probably heard it said: “Christians aren’t supposed to be doormats” or “Don’t let people walk all over you.” It sounds strong, sensible—even empowering. But when you open the Bible, the tone is very different. The call to follow Jesus is not about protecting our personal pride; it’s about humbling ourselves, even when it costs us. The real question is not whether we’ll be walked on, but whether we’ll follow Christ who was nailed down.

The KJV: History, Myths, and Meaning. The King James Version (KJV) of the Bible, first published in 1611, remains one of the most famous and enduring translations in the history of Christianity. Its phrases shaped the English language, its cadence inspired poets and preachers alike, and its cultural impact has been felt for over four centuries. Yet as loved as it is, the KJV is also surrounded by myths and misconceptions.

The Two Witnesses of Revelation 11: The Church’s Prophetic Calling. Few images in Revelation have been as misunderstood as the two witnesses of Revelation 11. Some expect Elijah and Enoch to return in the flesh; others anticipate two mysterious prophets in the end times. But when Revelation is read in light of its own symbolism and the Old Testament background, the witnesses are revealed as the church itself in its prophetic mission. 

The Millennium of Revelation 20: Two Resurrections and the Final Consummation. Revelation 20 presents the vision of the Millennium (χίλια ἔτη, chília étē), a thousand-year reign of Christ. Few passages in Scripture have provoked as much controversy.

Book of Revelation Summary: The Lamb’s Victory Now—and the Consummation to Come. Revelation (Greek ἀποκάλυψις / apokálypsis, “unveiling”) is not a codebook for newspaper prophecy but a pastoral prophecy meant to fortify the church’s witness (Greek μαρτυρία / martyría), shape her worship, and call her to conquer (Greek νικάω / nikáō). It reveals Jesus Messiah as the slain-and-standing Lamb who rules now and will return in glory.

Book of Jude Summary: Contending for the Faith. The Epistle of Jude is one of the shortest but most fiery writings in the New Testament. Written with urgency, it calls believers to “contend for the faith that was once for all entrusted to God’s holy people” (v. 3). Jude’s message is a strong rebuke of false teachers who distort the gospel, paired with exhortations to perseverance, holiness, and mercy.

Book of 2 Peter Summary: Guarding the Truth and Growing in Grace. The Second Epistle of Peter is a sober and urgent letter. It warns against false teachers, reminds believers of the certainty of Christ’s return, and calls them to steadfast growth in holiness. Written as Peter’s farewell message, it carries the weight of a spiritual testament—urging the church to guard the truth, persevere in godliness, and cling to the promises of God.

Book of 1 Peter Summary: Hope in Suffering and Holiness. The First Epistle of Peter is a pastoral and theological masterpiece, written to strengthen believers facing persecution. It offers hope in suffering, urging Christians to stand firm in faith, live holy lives, and fix their eyes on the eternal inheritance secured through Christ. Its timeless message speaks to all who struggle under trials, pointing them to the living hope of the resurrection.

Book of 3 John Summary: Walking in the Truth with Love. The Third Epistle of John is the shortest book in the New Testament, yet it shines with profound pastoral care. It is deeply personal, written to commend faithfulness, warn against arrogance, and encourage hospitality toward true servants of Christ. At its heart, the book emphasizes walking in the truth while demonstrating genuine love in action.

Book of 1 John Summary: Walking in Light and Truth. The First Letter of John is a pastoral and theological masterpiece. Written by the apostle John near the end of the first century, it addresses a church troubled by false teaching and wavering assurance. Unlike Paul’s letters, 1 John does not open with greetings or name its author, but its style and themes unmistakably echo the Gospel of John.

Book of James Summary: Faith That Works. The Book of James is one of the most practical writings in the New Testament, sometimes called the “Proverbs of the New Testament.” It is a letter that emphasizes the necessity of living out one’s faith with consistency, wisdom, and integrity. Unlike Paul’s epistles, which often focus on theological argument, James is direct, ethical, and intensely practical: faith without works is dead.

Melchizedek: Priest of Righteousness and Foreshadow of Christ. Few figures in the biblical narrative are as enigmatic as Melchizedek. He appears suddenly in Genesis 14, is mentioned briefly in Psalm 110, and then reemerges with profound theological significance in the Letter to the Hebrews. Though only a handful of verses reference him directly, Melchizedek has generated immense reflection across Jewish, Christian, and even intertestamental writings.

Who Wrote Hebrews? A Scholarly Examination of an Ancient Question. The Epistle to the Hebrews is one of the most sophisticated writings in the New Testament. It combines an unparalleled mastery of the Greek Old Testament (Septuagint) with exalted Christology and pastoral exhortation. Yet, unlike Paul’s letters, it bears no opening salutation or claim of authorship. From the second century until now, scholars and church leaders have wrestled with the question: who wrote Hebrew