The Lexham English Bible (LEB) is a relatively new translation, first released in 2010 by Logos Bible Software. Unlike older English versions rooted in denominational projects, the LEB was designed as a digital-first Bible, intended to work seamlessly with Logos’ tools and resources. It positions itself as a highly transparent, study-oriented translation that helps readers see the underlying Hebrew, Aramaic, and Greek more clearly than most mainstream versions.

Was Jesus a Carpenter? Most people grow up hearing that Jesus was a carpenter by trade. Children’s books often picture Him in Joseph’s workshop, shaping wood with tools. But is this what the Bible actually says? The answer is more nuanced. The Gospel writers use a Greek word that opens the door wider than just “woodworking.” Let’s look at the text, the language, and what it really means.

Is “Jesus Wept” Really the Shortest Bible Verse? Almost every Sunday School class or trivia game has used it: “What’s the shortest verse in the Bible?” Answer: “Jesus wept” (John 11:35). It’s true in English—but the original Greek tells a more nuanced story. Let’s take a closer look.

The OSB: Returning to the Bible of the Early Church. The Orthodox Study Bible (OSB), first published in its complete form in 2008, is the only major English-language study Bible produced with an explicitly Eastern Orthodox perspective. What distinguishes the OSB from nearly all other modern English Bibles is its use of the Septuagint (LXX) as the basis for the Old Testament, rather than the Hebrew Masoretic Text.

The CSB: Balance, Fidelity, and Modern Appeal. The Christian Standard Bible (CSB) is a modern English translation published in 2017 by Holman Bible Publishers, a division of Lifeway Christian Resources. It builds on the earlier Holman Christian Standard Bible (HCSB, 2004) but represents a significant revision.

The NRSV: Scholarship, Tradition, and Inclusivity. The New Revised Standard Version (NRSV) is one of the most respected English Bible translations in academic, liturgical, and ecumenical settings. First published in 1989, it grew out of the Revised Standard Version (RSV) tradition, carrying forward a legacy of careful, committee-based translation work rooted in mainline Protestantism. It is known for its scholarly precision, inclusive language, and acceptance across denominat

The NLT: History, Clarity, and Faithfulness. The New Living Translation (NLT) is one of the most widely read modern English Bibles, known for its readability and devotional warmth. First published in 1996, it has often been mislabeled as a “paraphrase,” largely because it grew out of Kenneth Taylor’s Living Bible. But the NLT is not a paraphrase. It is a serious translation from the original languages.

The NIV: History, Claims, and Clarity. The New International Version (NIV) is one of the most widely read and debated Bible translations of the modern era. First published in 1978, it was created with the goal of bridging the gap between accuracy and readability. It quickly became a favorite among evangelicals, pastors, and laypeople worldwide. Its philosophy of “dynamic equivalence” sought to communicate not just words, but meaning, in contemporary English.

The ESV: History, Method, and Meaning. The English Standard Version (ESV), first published in 2001, has quickly become one of the most influential English translations of the Bible. Marketed as “essentially literal,” it aims for word-for-word accuracy while maintaining readability. Popular among Reformed and complementarian circles, the ESV has become the standard translation for many evangelical churches.

The NASB: History, Method, and Meaning. The New American Standard Bible (NASB) is widely regarded as one of the most literal English translations of the Bible. First published in the late 20th century, it has become a standard for pastors, scholars, and students who want an English text that stays as close as possible to the Hebrew, Aramaic, and Greek originals.

Scripture: The Authority and Sufficiency of the Bible. From Genesis to Revelation, the Bible is not just a religious text—it is the Word of God, breathed out by Him, sufficient to equip the believer, and the sole final authority on all spiritual matters. The battle over Scripture’s authority is nothing new. It has raged since the serpent’s first words in Genesis: “Did God really say…?” (Genesis 3:1, NLT). But Jesus settled it: “The Scriptures cannot be altered” (John 10:35, N