Eschatology: What Does the Bible Teach About the End? The word eschatology comes from the Greek ἔσχατος (eschatos), meaning last or end. Eschatology is the study of the last things—what Scripture reveals about the conclusion of history, the return of Christ, the resurrection, judgment, and the eternal state

The Millennium of Revelation 20: Two Resurrections and the Final Consummation. Revelation 20 presents the vision of the Millennium (χίλια ἔτη, chília étē), a thousand-year reign of Christ. Few passages in Scripture have provoked as much controversy.

The Mark of the Beast and the Number 666: Allegiance, Not Technology. Few images from Revelation have provoked more speculation than the Mark of the Beast (χάραγμα / cháragma) and the infamous number 666 (ἑξακόσιοι ἑξήκοντα ἕξ / hexakósioi hexēkonta héx). Futurist interpreters have variously claimed it is a barcode, a microchip, a vaccine, or some secret technology.

Book of Revelation Summary: The Lamb’s Victory Now—and the Consummation to Come. Revelation (Greek ἀποκάλυψις / apokálypsis, “unveiling”) is not a codebook for newspaper prophecy but a pastoral prophecy meant to fortify the church’s witness (Greek μαρτυρία / martyría), shape her worship, and call her to conquer (Greek νικάω / nikáō). It reveals Jesus Messiah as the slain-and-standing Lamb who rules now and will return in glory.

Book of 2 Peter Summary: Guarding the Truth and Growing in Grace. The Second Epistle of Peter is a sober and urgent letter. It warns against false teachers, reminds believers of the certainty of Christ’s return, and calls them to steadfast growth in holiness. Written as Peter’s farewell message, it carries the weight of a spiritual testament—urging the church to guard the truth, persevere in godliness, and cling to the promises of God.

The Rapture Myth: A Biblical and Historical Takedown. If you’ve spent any time around prophecy books or Christian movies, you’ve probably heard of the rapture: a secret event where Christians are suddenly “taken” out of the world before a global tribulation. This idea dominates popular end-times teaching today.

The Myth of a Third Temple: Why It’s Not Biblical. One of the most sensational ideas in modern prophecy teaching is the claim that the Bible predicts a Third Temple in Jerusalem. According to this view, a new temple must be built before Christ returns, complete with sacrifices and priestly rituals. This teaching has fueled political movements, inspired fundraising campaigns, and shaped much of popular “end-times” preaching.

Interpretations of Revelation: Three Views Explained. The Book of Revelation has been the subject of more speculation, more sensationalism, and more confusion than perhaps any other book in the Bible. To understand Revelation properly, we must first understand the three main interpretive views: Futurism, Idealism, and Preterism. Each offers a lens, but only one aligns with the weight of biblical and historical evidence.

Will God Judge Christians? Judgment is not a footnote in Scripture—it is a central, unavoidable truth. From Genesis to Revelation, the Bible presents God as the righteous Judge of all the earth, whose verdicts are always true, always just, and ultimately inescapable. And yet, modern theology—especially in popular circles—has tried to soften, distort, or even erase this doctrine.

Futurism: A New End Times Teaching. Futurism teaches that most of Revelation—especially chapters 4–22—describes events that are still to come. This includes a supposed seven-year tribulation, a personal Antichrist, the rebuilding of a third temple in Jerusalem, a revived Roman Empire, and the rapture of the church. It is closely tied to Dispensational theology and is popularized through the Scofield Bible, prophecy conferences, and books like Left Behind.

Dispensationalism & The End Times: A Theological Autopsy. In today’s popular Christian teaching, Dispensationalism often dominates the conversation about end times. From rapture movies to third temple fundraisers, this theological system has captured the imagination of the modern church. But here’s the problem: it didn’t come from Jesus, Paul, or even the early church.