“Who’s That Boy?” — Why Saul Doesn’t Recognize David. When the Older Text Removes a Problem the Later Text Creates (1 Samuel 17:55–58). Some textual questions are minor. This is not one of them. In the plain surface flow of many modern translations, Saul watches David go out against Goliath and then asks Abner, “Whose son is this young man?” Abner claims not to know. Saul presses again. David returns with the Philistine’s head, and Saul asks David directly.

“An Evil Spirit from the LORD”? — Sovereignty, Suffering, and Semitic Idiom. Few phrases in the Old Testament unsettle modern readers like this one: “an evil spirit from the LORD.” Some take it as proof that God directly produces moral evil. Others attempt to soften it until it says almost nothing. Neither approach honors Scripture. The text is meant to sober us, not confuse us, and it is meant to deepen our view of God’s holiness, not diminish it.

If Anger Is a Sin, Why Did Saul Get Angry When the Spirit Came Upon Him? Scripture does not give us the luxury of easy categories when it comes to anger. On one hand, anger is repeatedly warned against as spiritually dangerous and often sinful. On the other, the Bible records moments where anger appears alongside God’s active work—nowhere more uncomfortably than in the rise of Saul.

Anointing and Spirit — From Saul to David. When God Chooses the King Before the Crown. Few moments in Scripture are as sobering—and as instructive—as the quiet transfer of divine favor from one leader to another. There is no coup, no rebellion, no public announcement. Saul remains on the throne. The nation still sees him as king. Yet in the unseen realm, everything has already changed.

ḥerem and ḥesed — Saul, Amalek, and the Cost of Partial Obedience. Few chapters in Scripture confront religious self-deception as sharply as 1 Samuel 15. Saul defends his actions using the language of worship, sacrifice, and devotion, yet God rejects him. The dividing line between obedience and rebellion is drawn not in motives or emotions, but in submission to the word of the Lord.

Jonathan: Faith Under Fire vs. Saul’s Rash Oath. Few passages in Scripture expose the difference between faith and religious noise as clearly as 1 Samuel 13–14. Israel faces the Philistines with inferior weapons, scattered troops, and a king more concerned with appearances than obedience. Into that fear steps Jonathan—not with speeches, vows, or public authority, but with quiet trust in the living God.

Kish — The Father Who Lost His Donkeys and Found a King. Not every calling begins with a trumpet blast. Sometimes it starts with a few missing donkeys. Kish’s story reminds us that God’s sovereignty often hides in life’s smallest frustrations. What looked like an inconvenience to an ordinary farmer became the divine setup for Israel’s first king. The search that began with lost animals ended with an anointing—and a reminder that no detour is wasted.

Saul’s Age & the Math That Doesn’t Add Up. When God Lets the Numbers Blur to Expose the Heart. The opening line of 1 Samuel 13 has long puzzled readers and translators alike: “Saul was … years old when he began to reign, and he reigned two years over Israel.” Both numbers are missing. The Hebrew Masoretic Text leaves blanks where digits should be. Every translation since has been forced to guess.

Saul — The Tallest Man with the Smallest Heart: 1 Samuel 9–15. Every story of downfall begins with promise. Saul looked like the answer to Israel’s demand for a king: tall, handsome, humble, chosen by God. The people wanted someone impressive, and Saul fit the profile. But what began in humility ended in disobedience, paranoia, and ruin. His reign proves that gifting can never replace character—and that stature without surrender is spiritual emptiness on display.

The Elders of Israel — “Give Us a King” - 1 Samuel 8:1–22. Some of the greatest spiritual disasters begin with seemingly reasonable requests. Israel’s elders approached Samuel not in open rebellion but with a political plan that sounded practical: “Now appoint a king for us to judge us like all the nations.” (1 Samuel 8:5). They wanted leadership, structure, and safety. What they really wanted was control.

When the Serpent of Ammon Rose Against the New Kingdom. Sometimes the most revealing truths in Scripture hide in what has been lost—or removed. Between 1 Samuel 10:27 and 11:1, the Masoretic Text drops a short paragraph that the Septuagint (LXX) and Dead Sea Scrolls (4QSamᵃ) preserve. Those few lines change everything.

1 Samuel Summary: Kings, Giants, and the God Who Sees. 1 Samuel is the turning point between tribal chaos and national monarchy. Israel had no king—just judges and constant failure. But now they’re asking for a ruler like the nations around them. God gives them what they ask for, then shows them what they need.