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Demons

Updated: Aug 1

Demons: A Biblical Examination of Evil Spirits

Demons: A Biblical Examination of Evil Spirits

Demons are not the invention of horror movies, pagan folklore, or religious superstition. They are presented throughout Scripture as real, conscious, malevolent spiritual beings opposed to God, His people, and the truth. Understanding what the Bible teaches about demons is not a peripheral concern. It is essential for a right understanding of spiritual warfare, holiness, and Christ's authority.


Terminology and Definitions

The primary Greek word used in the New Testament for demons is δαιμόνιον (daimonion, Strong's G1140), meaning "evil spirit" or "demonic being." These beings are distinct from angels and from Satan himself, though aligned with him. They are also not to be confused with the devil (διαβόλος / diabolos, Strong's G1228), which is a title for Satan and means "slanderer."


In the Old Testament, the Hebrew word used for demons is שֵׁדִים (שֵׁדִים, pronounced shaydím, Strong’s H7700), which appears in Deuteronomy 32:17 and Psalm 106:37. It refers to lesser spiritual beings or idols associated with pagan sacrifices. These references affirm that demonic forces were active and receiving false worship even in ancient Israel.


Origin and Nature of Demons

Scripture does not provide a step-by-step origin account of demons, but there are two prominent biblical views:

  1. Fallen Angels View: Demons are angels who followed Satan in his rebellion (cf. Revelation 12:4,9). They were cast out of heaven and now operate under Satan's leadership.

  2. Nephilim Hybrid View: Some hold that demons are disembodied spirits of the Nephilim (offspring of the sons of God and daughters of men in Genesis 6:1–4), referencing 1 Enoch and Jude 6. While extra-biblical, this view gained early church traction.


Regardless of origin, demons are:

  • Personal (Luke 4:33)

  • Numerous (Mark 5:9)

  • Deceitful (1 Timothy 4:1)

  • Under judgment (Matthew 8:29)

  • Ultimately defeated by Christ (Colossians 2:15)


Activity of Demons in Scripture

Demons are shown to possess (or more accurately, demonize — Greek: δαιμονίζομαι / daimonizomai, Strong's G1139), deceive, oppress, and influence. Jesus regularly confronted them:

  • He cast out demons with authority (Mark 1:34)

  • They recognized His divinity and judgment (Luke 8:28)

  • He gave His disciples power over them (Luke 10:17)

In the early church, deliverance from demons continued (Acts 16:18), but always in submission to Jesus' name and authority.


The Christian and Demons: Can a Believer Be Possessed?

This question demands biblical precision. While non-believers can be possessed (see the Gadarene demoniac, Mark 5),


Scripture gives no evidence that a true, Spirit-indwelt believer can be demon-possessed.

  • "What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever?" (2 Corinthians 6:15, NLT)

  • "Resist the devil, and he will flee from you" (James 4:7, NLT)

  • "The one who is in you is greater than the one who is in the world" (1 John 4:4, NLT)


No biblical apostle ever cast out a demon from a believer. Paul never instructs deliverance sessions for Christians in his letters. Instead, believers are told to:

  • Put on the armor of God (Ephesians 6:10–18)

  • Take every thought captive (2 Corinthians 10:5)

  • Walk by the Spirit (Galatians 5:16)


False Deliverance Ministries and Modern Errors

While demons are real and active, many modern "deliverance ministries" distort the biblical model. They often:

  • Blame demons for sins rather than calling for repentance

  • Claim Christians can be possessed

  • Offer rituals and theatrics unsupported by Scripture


This is dangerous theology. James 1:13 says, "Remember, when you are being tempted, do not say, ‘God is tempting me.’ God is never tempted to do wrong, and he never tempts anyone else" (NLT). The same principle applies to blaming Satan or demons for sin.


The notion that a born-again believer can be demon-possessed falls apart under the weight of Scripture. In 2 Corinthians 6:14–16 (NLT), Paul asks rhetorically, “How can righteousness be a partner with wickedness? How can light live with darkness?... What union can there be between God’s temple and idols? For we are the temple of the living God.” A demon inhabiting the same temple as the Holy Spirit is not just unbiblical—it’s blasphemous. James 4:7 (LEB) instructs believers to “Submit yourselves to God. But resist the devil, and he will flee from you.” The devil flees from a Spirit-filled, submitted Christian—not cohabitates with them. 1 John 4:4 (NLT) declares, “The Spirit who lives in you is greater than the spirit who lives in the world,” making no room for dual occupancy. And 3 John 11 (LEB) further contrasts the saved and unsaved by saying, “The one who does good is of God; the one who does evil has not seen God.” These distinctions are absolute, not blurry. While nonbelievers can indeed be demon-possessed, for Christians, the idea is theologically incoherent, spiritually dangerous, and a favorite excuse of false deliverance ministries. “The devil made me do it” may pass in a courtroom of man, but not in the court of Scripture. Those who are indwelt by the Holy Spirit are not simultaneously indwelt by unclean spirits.


John writes, "Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them" (1 John 3:9, NLT). A true believer cannot live under demonic dominion. Claiming, "The devil made me do it" shifts blame and undermines biblical sanctification.


Their Fate is Sealed

Demons know their time is short. Jesus said the Lake of Fire was "prepared for the devil and his angels" (Matthew 25:41, NLT). Revelation 20:10 shows Satan cast there eternally. There is no redemption for demons. Their doom is certain.


Conclusion: Stand Firm in Christ

The Bible teaches that demons are real and dangerous—but not victorious. Jesus has triumphed over them (Colossians 2:15), and believers walk in His authority. We must neither dismiss demons as myth nor obsess over them. Instead, we fix our eyes on Jesus, who has delivered us from the domain of darkness (Colossians 1:13) and given us victory.


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