Every Man Did What Was Right in His Own Eyes: The Anatomy of Moral Relativism. When there is no higher standard than personal preference, chaos follows. The book of Judges captures a time in Israel’s history when covenant loyalty gave way to self-rule. Its recurring refrain—“every man did what was right in his own eyes”—is more than a historical observation; it is a timeless diagnosis of moral relativism.

Choose This Day: Faith as Covenant, Not Culture. Faith is not a cultural inheritance, a family tradition, or a national identity. From Joshua’s farewell at Shechem to Jesus’ call to discipleship, the message is the same: every generation must choose to serve the LORD. Yet many today speak of being “born Christian” or rely on cultural heritage as proof of faith.

God as King: Why Israel’s Demand for a Human Ruler Was Rebellion. From the very beginning, Israel was unique among the nations. Unlike Egypt, Babylon, or Canaan, Israel had no human king. Their King was God Himself. The covenant at Sinai established a nation ruled directly by the LORD, through His law, prophets, and appointed leaders. Yet Israel’s story reveals a constant temptation: to be “like the nations.”

Theocracy, Democracy, and the Myth of a “Christian Country”. Few ideas stir as much debate among Christians today as the relationship between faith and politics. Some insist America is (or was) a “Christian nation.” Others argue that democracy and faith should be kept entirely separate. But what does Scripture actually teach? The Bible presents a form of government radically different from both monarchy and democracy: a theocracy—direct rule by God.

Buddhism and Biblical Christianity: Two Very Different Roads. Buddhism attracts millions with its promise of inner peace and freedom from suffering. At first glance it may appear compatible with Christian ideas of peace and compassion. But beneath the surface, the foundations of Buddhist philosophy and biblical Christianity differ radically—in history, truth-claims, and their understanding of life after death.

The Shema: Loving God with Heart, Soul, and Strength. Few passages capture the heartbeat of biblical faith like the Shema—named from its first Hebrew word, שְׁמַע (shema), meaning hear. Found in Deuteronomy 6:4–9, it remains the daily confession of Israel and the foundation of Jesus’ own summary of God’s greatest commandment. To understand the Shema is to grasp what God desires most: undivided love.

Why Did God Command Killing in the Old Testament—and Why Is It Not for Christians Today? The Old Testament records moments when God commanded Israel to kill: the conquest of Canaan (Deuteronomy 20:16–18), the destruction of idolatrous nations (1 Samuel 15:3), and capital punishments within Israel’s law. Many readers struggle with these texts, especially when Jesus teaches “Love your enemies” (Matthew 5:44 NASB).

The Death Penalty: A Biblical and Historical Examination. Few issues generate sharper debate among Christians today than the death penalty. Some insist it is commanded by God, citing the Old Testament law. Others argue that it is abolished in Christ, pointing to Jesus’ call for forgiveness. To resolve this, we must examine Scripture carefully, consider how the early church responded, and weigh the theological implications.

he Cupbearer: The Servant Who Forgot Joseph. Pharaoh’s chief cupbearer plays a brief but significant role in Joseph’s journey from prison to palace. Though his story is short, it demonstrates both the frailty of human memory and the faithfulness of God’s timing.

Are There Many Gods or One? From ancient times to the present, humanity has wrestled with the question: are there many gods or one? The Bible gives a definitive answer: there is only one true God, who alone is worthy of worship. Yet throughout history, polytheism—the belief in many gods—has lured nations and even the people of God themselves into error. This question is not only theological but practical: what we believe about God shapes how we live, worship, and trust.

Forgiving Those Who Are Hard to Forgive. Forgiveness sounds noble until it touches the deepest wounds. It is one thing to forgive small offenses—unkind words, broken promises, or everyday irritations. But what about the unforgivable? What about betrayal by those closest to us, abuse, violence, even murder? The Bible does not shy away from these realities, and it offers a way of forgiveness that is neither shallow nor cheap.

Polygamy: What the Bible Says. Polygamy—the practice of having more than one wife—appears throughout the Old Testament and has often sparked debate among Christians. Was it condoned by God? Why did patriarchs like Abraham, Jacob, and David practice it? And how should we understand the New Testament’s teaching on marriage and leadership?

Abraham: The Father of Faith and God’s Covenant Promise. With Abraham, the story of Scripture takes a decisive turn. From the genealogies of Noah and Terah, the narrative now focuses on one man through whom God promised to bless all nations. Abraham’s life is a story of faith, covenant, testing, and fulfillment. His journey—from Ur to Canaan, from doubt to trust, from promises to fulfillment—establishes him as one of the most significant figures in the Bible and the foundatio

The Tower of Babel and the Connection to Pentecost: A Reversal. The Tower of Babel is one of the Bible’s most famous stories, often used to explain the origin of different languages and the scattering of nations. But its significance runs deeper than a tale of human pride. When set alongside the New Testament account of Pentecost in Acts 2, Babel and Pentecost form a powerful contrast — one showing the division caused by sin, the other revealing the unity created by the Spiri

Did Jesus Go to Hell? Few questions stir as much confusion as this one: Did Jesus go to hell between His death and resurrection? Some creeds say He did, some preachers insist He didn’t, and others avoid the subject altogether. The Bible gives us the clarity we need—but only when we understand the words and contexts that English translations sometimes flatten.

The Noahide Laws: Biblical Origin and Christian Context. The so-called “Noahide Laws” are often presented as a universal moral code given by God to Noah after the flood. In rabbinic tradition, these became the foundation for ethical behavior expected of all nations, in contrast to the 613 commandments given to Israel through Moses. In modern times, they are sometimes invoked in interfaith dialogue, Jewish teaching, and even political discourse.

Ecclesiology: What Is the Church? Ecclesiology is the doctrine of the church. The Greek word ἐκκλησία (ekklēsia) literally means assembly or called-out ones. It was used in the ancient world for gatherings of citizens but was adopted by the New Testament to describe the people of God. The church is not a building or an institution but the redeemed community called out by Christ.

Soteriology: How Are We Saved? Soteriology is the doctrine of salvation. The Greek word σωτηρία (sōtēria) means salvation, deliverance, rescue. This is the heart of the Christian message: How are sinners made right with God? What does salvation mean, and how is it applied to human lives?

Eschatology: What Does the Bible Teach About the End? The word eschatology comes from the Greek ἔσχατος (eschatos), meaning last or end. Eschatology is the study of the last things—what Scripture reveals about the conclusion of history, the return of Christ, the resurrection, judgment, and the eternal state

The KJV: History, Myths, and Meaning. The King James Version (KJV) of the Bible, first published in 1611, remains one of the most famous and enduring translations in the history of Christianity. Its phrases shaped the English language, its cadence inspired poets and preachers alike, and its cultural impact has been felt for over four centuries. Yet as loved as it is, the KJV is also surrounded by myths and misconceptions.