“This Too Shall Pass”: A Comforting Saying—But Not a Bible Verse. People often quote “This too shall pass” as if it comes straight from Scripture. The phrase is comforting, but it’s not found anywhere in the Bible. Knowing its real origin—and what the Bible actually says—helps us speak truthfully and find even deeper hope than a proverb can give.

Can You Lose Your Salvation? A Biblical and Theological Examination. Few questions have caused more debate in Christian theology than the security of salvation. Can a believer, once saved, ever be lost? Or is salvation irrevocable, guaranteed by God’s grace?

The Man of Lawlessness: Paul’s Enigmatic Warning in 2 Thessalonians. Few New Testament passages have provoked as much debate as Paul’s description of the “man of lawlessness” in 2 Thessalonians 2:1–12. Across the centuries, interpreters have speculated whether Paul was referring to a present political figure, a future antichrist, or a symbolic embodiment of evil. Misinterpretations have fueled everything from apocalyptic hysteria to complex eschatological systems.

Honoring Your Parents: Biblical Command, Limits, and Christ-Centered Application. The command to honor one’s parents is one of the most well-known in Scripture. It is often quoted as an absolute — “Honor your father and mother” — yet for many, the reality of parental relationships is not simple. What does this command mean for Christians today, especially for those who have faced manipulation, neglect, or abuse from their parents?

Anxiety and the Christian Life: Wrestling with Paul, Jesus, and Reality. One of the most quoted verses in Philippians is Paul’s admonition: “Do not be anxious about anything” (Phil. 4:6). Many Christians take this as a command, and when they inevitably feel anxious, they experience guilt on top of their worry. But what did Paul actually mean? And how does this line harmonize with the rest of Scripture — especially considering that both Paul and Jesus themselves experienced de

Saying “Jesus is Lord”: Spirit, Rhetoric, and Reality. In 1 Corinthians 12:3, Paul makes a striking claim: “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” At first glance, this raises questions. People can mouth those words today without any transformation. Even Jesus Himself warned: “Why do you call me ‘Lord, Lord,’ and not do what I say?” (Luke 6:46).

The Sacred Name Movement: Why “Yeshua Only” Misses the Point. The Sacred Name movement insists that Christians must call Jesus by His Hebrew name Yeshua (sometimes expanded into contrived forms like Yahshua). Advocates often claim that using “Jesus” is pagan, inauthentic, or invalid. While it may sound spiritual, this teaching is not only misguided—it is a distortion of Scripture and history.

The Misuse of Psalm 139 in the Abortion Debate. Psalm 139—one of the most beautiful texts about God’s intimate knowledge of human life—is often stripped of its context, weaponized in shallow memes, or flattened into emotional slogans. Worse, when skeptics push back by pointing to other Psalms or violent imagery in Scripture, Christians often find themselves unprepared to answer with both truth and clarity.

“Before I Formed You”: The Misuse of Jeremiah 1:5 in Abortion Debates. This verse has become a rallying cry for many in the pro-life movement, used to assert that all unborn life is divinely ordained and known by God. But is that what the text actually says—or means?

Who Is Blessed in Abraham? A Critical Exegesis of Genesis 12:1–3 and the Israel Question. In recent decades, Genesis 12:1–3 has become a theological cornerstone in many Christian circles, particularly among evangelical and Zionist movements, used to defend unwavering support for the modern nation-state of Israel. But does the text truly support this view?

Prosperity Gospel: The Faithless Gospel. The Prosperity Gospel promises much and delivers little. It is the message of worldly gain dressed in spiritual language, offering earthly reward in exchange for faith. Yet the biblical Gospel promises something altogether different: suffering in this life, glory in the next (Romans 8:18). The so-called "Word of Faith" movement is, in reality, a faithless gospel — rooted not in the unseen hope of Hebrews 11, but in the seen and tempora

What Philippians 4:13 Really Means. “I can do all things through Christ who gives me strength.” Philippians 4:13 is the most embroidered, hashtagged, tattooed, and out-of-context verse in the entire New Testament. It’s printed on gym bags, stitched onto athletic jerseys, and weaponized as a motivational mantra for everything from job interviews to deadlifts. But Paul was not writing about touchdowns, promotions, or personal ambition. He was writing about survival.

If you've been in church for more than a few weeks, odds are you've heard a sermon on Malachi 3:10. It usually goes like this: "Bring the full tithe, and God will pour out a blessing from heaven! Try it! Put Him to the test!" Sounds exciting, even foolproof. But is it biblical? Or better yet—is it rightly applied?

The Real Biblical Meaning of Jeremiah 29:11. Jeremiah 29:11 may be the most frequently misapplied verse in the modern Christian imagination. Plastered across mugs, journals, and graduation cards, it is often reduced to a generalized promise of personal success. But to rip this verse from its historical and theological context is to domesticate it—transforming a message of long-suffering hope into a shallow slogan.

Homosexuality: What The Bible Actually Says. In an age dominated by subjective truth and cultural compromise, few biblical issues are as hotly contested—or as desperately in need of clarity—as the Bible’s teaching on homosexuality. Theologians twist ancient texts. Activists appeal to emotion. Even some churches now declare, “God affirms all love.”

Dispensationalism & The End Times: A Theological Autopsy. In today’s popular Christian teaching, Dispensationalism often dominates the conversation about end times. From rapture movies to third temple fundraisers, this theological system has captured the imagination of the modern church. But here’s the problem: it didn’t come from Jesus, Paul, or even the early church.